Delivered at Ames UCC
on October 16, 2016
©The Rev. Eileen Gebbie
Sermons are written to be
heard rather than read.
Please join us for worship
at 10:30 a.m. on Sundays.
Your head may be spinning because we have jumped so far forward in time, Biblically-speaking.
The goal of our reading schedule, the Narrative Lectionary, is two-fold: First, take into account the full breadth and depth of our relationship with God, because it didn’t begin with Jesus. Second, help us understand the many allusions and direct citations of the Hebrew Bible within the Christian Testament, because Jesus did not live in a vacuum. But we go pretty hard and fast. Last week the escaped Hebrew slaves’ 40 years in the wilderness had just begun and now we are already well established in the promised land.
Here’s what we missed: Leviticus’ detailed instructions on religious practices and community norms to prepare the people for settlement. Numbers’ also very detailed descriptions of the priestly role. A restatement of the Decalogue, or Ten Commandments, in Deuteronomy, along with three major speeches by Moses to prepare his people for arrival.
Deuteronomy is the last of the books of Moses, the ending of the Torah or the Pentateuch. What comes next, though, depends on if you are Jewish or Christian. The difference reflects our divergent understanding of the end-goal of scripture. The Jewish arrangement goes from Torah to Prophets to Writings. The Christians have Torah, History, Wisdom, and Prophets because the church fathers needed to prove that the Hebrew Bible predicts Jesus as the final messiah. So in the Jewish organization of the canon, Joshua and Judges are next. In the Christian, it is Joshua, Judges, and Ruth.
Regardless, between Torah and today, we have Joshua’s warring gore and Judges’ effort to make sense of how the promised land can hold so much conflict. We Christians then have Ruth’s story that affirms love over nationalist.
The books of Samuel, which were originally one, are in broad terms about the change in ancient Israel’s governance from judges to monarchs. Samuel is a judge and a prophet who anoints the first two kings of Israel: Saul and David. The books are full of contradictions and twice-told tales of imperfect men. But it starts with this woman, Hannah.