Indecent Love Will Make Us Strong: Luke 7.36–50

2017.2.19 sister christaDelivered at Ames UCC
on February 19, 2017

©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.
Please join us for worship
at 10:30 a.m. on Sundays.

ALL CHANGED
One of my spiritual practices is to write in a journal at bedtime. Not that I’m always writing about God, but I’m trying to make sure that I am a reflective person rather than a reactive one. God does know that we have enough reactive people in the world.

So several nights ago I found myself writing, “I’m doing my work and living my life as if the world hasn’t completely changed.” As I sorted through my frustrations and fatigues and worries, I found that one of the problems contributing to all of them is that I have not found a new way in this new world.

Not the new world that we call Easter morning, but the new world of this hot planet. We should not be eager to get outside on February 19. We should be bundled up and crabby about it.

And our personal temperatures are being tested daily, with threats to the Endangered Species Act, ban-breaking weapons testing by a nation with whom we do not have the best relationship, and the corruption of our teachers’ ability to teach us what they need to do their very hard jobs.

That last one feels among the most personal to me. In this room alone, that touches Emily, Sunny, LeAnne, Genya, Laurie, and Susan. Do you know how many hours they work? And with any student that might come through their door? Why sabotage their success?

Any one of these issues would be sufficient to create anxiety and redirection in our community efforts, but we are getting new ones each and every day.

I know some of us survive this by checking out: Just keep the regular schedule and turn off all media. Or we self-soothe by telling ourselves it can’t be that bad, it can’t get much worse.

But based on our conversations, I would say the majority of us are more engaged that ever, more attentive to the headlines than ever, and making more phone calls and protest signs than ever before in our lives.

We do not live in the same world any more. How will we endure?

Both of the people Jesus interacts with today give us examples of how to live our faith. But only one shows us how to do so when the world is falling apart.
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Faith is a Public Act: Luke 7.18–35

2017.2.12 mary christDelivered at Ames UCC
on February 12, 2017

©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.
Please join us for worship
at 10:30 a.m. on Sundays.

JOHN AND JESUS
Take a look at the image on the cover of your bulletin today. It’s depicting the moment, in the gospel of Luke, in which Elizabeth and her cousin Mary meet. They are both pregnant, with John and Jesus. John moves in such a way that Elizabeth is able to acknowledge the blessing Mary will birth.

Given that moment, it may seem a little odd to have today’s back and forth between the adult Jesus and John, through John’s intermediaries. Why is John having his people ask Jesus if he is really “the one”? Didn’t he know from birth? What is the function of this dialogue?

BEING DEFINED
To answer the first, John may be having his disciples ask these questions, because John himself may be in jail. That’s where he is by this point in the story according to Matthew: caught up in Herod and Herodias’ sick power plays (Matthew 11.2–9). But not even prison will keep John from his role of heralding Jesus.

Jesus has an interesting response to his cousin’s questions. In the gospel of John (the disciple, not the Baptist), Jesus is very quick to say who he is and his role in Creation. But in the rest of the canonical gospels he is more opaque. Jesus doesn’t just say, “Yes, I am the one.”

Instead, he reveals his identity by confirming John’s. He does so through quoting the prophet Malachi 3.1a: “See, I am sending my messenger to prepare the way before me.” Jesus only describes who he is by naming who John is, the one who prepares the way. John is the one who prepares the way, therefore I am the one for whom the way is prepared.

Jesus is very careful in how he allows himself to be defined. Whatever the people have to say about Jesus, Jesus defines himself through the context of God’s unfolding story and in relation to God’s people, which we will eventually learn means all people.

This begs the question of how we define ourselves.

Certainly relationally. I am the daughter of, sister of, wife of, friend of, graduate of, pastor with. You have similar lists. But how do we define ourselves as people of faith, as a collective looking to God through Jesus Christ? I am the daughter of Kristine and Neil through no choice of my own, but who do I say that I am when I enter Ames UCC?
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