Sexual Violence and the “Point Vierge”: 2 Samuel 11.1–5, 26–27; 12:1–9

Delivered at Ames UCC on October 21, 2018

©The Rev. Eileen Gebbie

Sermons are written to be heard rather than read.
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VIOLENCE AND SEX2018.10.21 sophia
In contemporary terms, King David is a violent sexual predator.

At this point in David’s story, he is king of both Israel and Judah. He has accrued so much power that he no longer directly fights in battle, but sends his loyal soldiers instead, including Bathsheba’s husband Uriah. He can also get away with taking naps all the way to eventide—think of it as a five-hour long siesta—and, on seeing an attractive woman, send a messenger off to get her. David has no shame, no fear of being found out. In the twilight of the day, he publicly demands the wife of another.

You might be thinking, “What about Bathsheba? Why was she flaunting her body on the roof? Maybe she was trying to seduce him.”

I don’t buy that argument.

As we well know, the Bible drips with patriarchy and misogyny. The Biblical authors, from Genesis to Revelation, have no problem with demonizing women. Just think of what comes to mind when I say the name Jezebel. If you read between the lines, she was simply a queen who was devoted to her understanding of God and merely wanted to practice her own faith. But thanks to the Bible, her name invokes the most despicable kind of woman. If the encounter between Bathsheba and David is intended to be a story of a cunning woman and an innocently overwhelmed man, the Bible would say as much, and in plain terms.

So, David is a sexual predator. A man who uses his power, which is undoubted in this case, to satisfy his own lust.

He is also violent. We skipped the section about how Bathsheba’s husband Uriah dies.

Uriah is a Hittite, so not a native Hebrew, but his name means “the Lord is my light,” and he fights faithfully for David’s kingship. After learning that Bathsheba is pregnant, David sends a letter to another commander saying,

Put Uriah in the face of the fiercest battling and draw back, so that he will be struck down and die. (2 Sam 11.15)

Well, the commander knows that will be too obvious so, as Robert Alter, the translator we used today, explains, the commander sends Uriah and many other good soldiers into a doomed battle to complete the dastardly deed. David’s unrestrained lust and power result in the death of many innocents.

King David is a violent sexual predator, but he didn’t have to be. Of all the men in the Bible to act as he did, he was the last one who should have. David did not have to, and should not have, because he was a person most blessed by God.
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Serving God In the Story: Joshua 21.1–15

Delivered at Ames UCC on October 14, 2018

©The Rev. Eileen Gebbie

Sermons are written to be heard rather than read.
Please join us for worship at 10:30 a.m. on Sundays,
except in July and August when times vary.
Check the calendar for details.

2018.10.14 hurricaneSTORMS
It is good to be here together this morning. It is good to be able to leave our homes without having to negotiate any downed power lines or collapsed roofs, unlike so many of our fellow Americans in Florida. Do any of you know anyone affected by Hurricane Michael? The community where Carla and I honeymooned is gone.

How about Harvey in Texas? Maria in Puerto Rico? Sandy in the Northeast? Katrina in the Gulf Coast?

Do any of you know anyone affected by flooding here in Iowa? And the tornado in Marshalltown and Pella? Last week I spent some time in my basement because of a tornado warning—anyone else?

It feels like weather disasters are coming more and more often, with greater and greater intensity. It feels like that because they are. The warmer the oceans, and they are hotter than ever, the greater the storms. The warmer the planet overall, the more intense the rainfall overall. And the collision between warm, humid air, causes tornados when it encounters cold, dry air.

Our bodies can feel the change, can feel the strange. The recent days of high heat with fewer hours of daylight and turning leaves felt fundamentally wrong. Long, dark mornings should come with cold air and gloves, not bug spray and sweat.

It is like we are living in a different place. We did not move, but it is as though we are living in a different land than forty, or even four, years ago. We may not be climate refugees like the people of the Mariana and the Marshall Islands, but we are now exiles from an era when we did not have to talk about family emergency plans, bug out bags, and the tipping point for human survival. So this speech from the book of Joshua can speak as much to us now as it did for its original audience.
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