With Heart and Soul: 1 Samuel 1.9–11, 19–20 and 2.1–10

magnificatDelivered at Ames UCC
on October 16, 2016
©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.

Please join us for worship
at 10:30 a.m. on Sundays.

Your head may be spinning because we have jumped so far forward in time, Biblically-speaking.

The goal of our reading schedule, the Narrative Lectionary, is two-fold: First, take into account the full breadth and depth of our relationship with God, because it didn’t begin with Jesus. Second, help us understand the many allusions and direct citations of the Hebrew Bible within the Christian Testament, because Jesus did not live in a vacuum. But we go pretty hard and fast. Last week the escaped Hebrew slaves’ 40 years in the wilderness had just begun and now we are already well established in the promised land.

Here’s what we missed: Leviticus’ detailed instructions on religious practices and community norms to prepare the people for settlement. Numbers’ also very detailed descriptions of the priestly role. A restatement of the Decalogue, or Ten Commandments, in Deuteronomy, along with three major speeches by Moses to prepare his people for arrival.

Deuteronomy is the last of the books of Moses, the ending of the Torah or the Pentateuch. What comes next, though, depends on if you are Jewish or Christian. The difference reflects our divergent understanding of the end-goal of scripture. The Jewish arrangement goes from Torah to Prophets to Writings. The Christians have Torah, History, Wisdom, and Prophets because the church fathers needed to prove that the Hebrew Bible predicts Jesus as the final messiah. So in the Jewish organization of the canon, Joshua and Judges are next. In the Christian, it is Joshua, Judges, and Ruth.

Regardless, between Torah and today, we have Joshua’s warring gore and Judges’ effort to make sense of how the promised land can hold so much conflict. We Christians then have Ruth’s story that affirms love over nationalist.

The books of Samuel, which were originally one, are in broad terms about the change in ancient Israel’s governance from judges to monarchs. Samuel is a judge and a prophet who anoints the first two kings of Israel: Saul and David. The books are full of contradictions and twice-told tales of imperfect men. But it starts with this woman, Hannah.
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Rebuild the World: Acts 18.1–4 and 1 Corinthians 1.10–18

public action and serviceDelivered at Ames UCC
on April 24, 2016
©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.

Please join us for worship
at 10:45 a.m. on Sundays

(We move to 10:30 a.m. starting Sunday, May 15, 2016).

I keep running into Jesse Jackson. It started happening years ago. I would be flying from Portland to New York, with a layover at Chicago’s O’Hare. And there he would be, either walking though the airport or getting onto my flight. He’s very tall, with a commanding presence, even when just talking to the other men in his entourage. Who also seemed very tall.

As a younger person, I didn’t know who Jackson was other than a famous black preacher. I was probably in my 30s when I first realized he was standing next to Rev. Dr. Martin Luther King, Jr., when he was murdered.

Then I started to run into Jackson at my seminary, where he earned a Master of Divinity. He spoke at a couple of events during my time there and last year at a conference in honor of the 50th anniversary of the march on Selma. Continue reading

The Crop Will Thrive: Isaiah 5.1–7, 11.1–5

Copy of the wildDelivered on Sunday, November 22, 2015 at Ames UCC.
© The Rev. Eileen Gebbie

Sermons are written to be heard rather than read.
Please join us any Sunday at 10:45 a.m. for worship.

Today we are celebrating the end of Ordinary Time with this extraordinary feast. For those of you who didn’t come from a tradition that made use of church seasons, Ordinary Time covers the days after Pentecost in the spring and before Advent in the fall.

It has multiple purposes: Scripturally we look more deeply at the church in light of the Easter mystery. What does it mean to be followers of Jesus Christ on this side of the tomb? And then, as we have done since September, we reacquaint ourselves with the Hebrew Bible, the scripture and religion that Jesus was born into and grew up with. That includes the prophets of the last two weeks and today: Elijah who brought proof of God, Hosea who gave voice to God, and today Isaiah who describes the human condition from God’s perspective.
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