Add More to Church: Ephesians 6.10–20

2017.8.6 dispensaryDelivered at Ames UCC
on August 6, 2017

©The Rev. Eileen Gebbie

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heard rather than read.
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GET RID OF IT
Let’s get rid of all of this. Let’s get rid of the pews and the hymnals and the organ and the windows and the bricks. Let’s get rid of our logo and our slogan and any future inside jokes about being Congregational versus being Evangelical and Reform. Let’s just get rid of all of this because Jesus didn’t risk everything just so that we can get all attached to and bent out of shape about our personal preferences and historic traditions.

I am, of course, paraphrasing the opening of Paul’s letter to the Ephesians. Or, as those of you were here for the first two weeks of this letter will remember, Pseudo-Paul’s not-letter to the not-Ephesians.

Once we are on the Way of Jesus, he teaches (whoever he was), we are a new people unbound by suspicion or hate, living beyond society’s walls and delineations.

Except that we are not, of course. Except that over time, since the time of the Pauls, the Christian church became one of the most conservative, entrenched, boundary-setting institutions in human existence. Which has backfired, of course. Which has been our downfall. The numbers of Americans who identify as Christian continues to decline.

These days, adults who grew up in homes without a religious affiliation of any kind are more likely to stay religiously unaffiliated than those who grew up in a religious home. Meaning, being a-religious is more meaningful over time than being religious, for younger Americans.

In my most pessimistic moments, I say, “Who cares?” God is not religion. The church is not God. And if the church has failed to make this Way of engaging with God compelling, if the church has failed to be faithful to the God it claims to worship and serve, then so be it. We reap what we sow.

God will God onward, with or without me or you or the New Century Hymnal.

HOLY COMMUNION AND THE ARMOR OF GOD
But last week, for about an hour, we did manage to be faithful to pseudo-Paul’s vision of the church, maybe even to God. Members of our church, First Christian, and First Baptist came together at Brookside Park. We got outside of our individual sanctuaries, these tyrannies of preference and tradition, to gather at Christ’s open table, in prayer, in song, and in body. There were 167 of us, a new record.

Afterward, I was visiting with a member of our community, one of those younger adults raised without religion from all the studies. (I did get permission to tell this story.) This woman, who is bucking the statistical trend, asks me what Communion is. She’d just taken part in it for the first time.
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Faith is Not So Tidy: Luke 3.1–22

2017.1.8 best caseDelivered at Ames UCC
on January 8, 2017
©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.
Please join us for worship
at 10:30 a.m. on Sundays.

NEAT AND TIDY
Luke tells a good story, he’s a good story teller. The Gospel of Luke and its sister book the Acts of the Apostle are beautifully crafted cases for Christ. Rather than a collection of Jesus stories with no segues or explanation, each element within Luke’s gospel is connected, and is a stepping stone to the predicted end.

In the second chapter, for instance, a barren woman is able to get pregnant, a classic Biblical sign of God at work in the world. That woman, Elizabeth, now pregnant with John, visits her cousin Mary, now pregnant with Jesus. John gives Elizabeth’s bladder a good kick, and Elizabeth proclaims Mary blessed among women.

This is a foreshadowing of today’s story: John, now born and grown and working as a religious leader, kicks back against those who think he is the anointed one. No, he says, not I. But, the one I have preceded all my life.

In the Gospel of Luke, the structure of the story leaves no room to doubt that Jesus is the Son of God. The structure of Luke’s story of faith is neat and tidy.

But, man oh man, the contents are not. Look, for example, at the company Jesus keeps, right from the very start.

2017.1.8 not just ritualJESUS’ BAPTISM
Although the Christmas story tells us that Jesus is going to be someone special, the audience for that is pretty small, once you exclude the sky full of heavenly host. Jesus’ baptism, then, is considered his debut act of ministry, the moment at which Jesus declares his commitment to God and God blesses that commitment.

The version most commonly represented in art and story is from the Gospel of Mark. In it, John is in rough clothing and eating bugs. John cites the prophecy from Isaiah and predicts Jesus. Jesus is then clearly baptized by John and just as he comes out of the water, the heavens open right in front of everyone, in direct response to John moving Jesus through the water.

Not so in Luke. In Luke, we just hear that sometime after everyone was baptized, including Jesus, Jesus was praying, but where and for how long and with whom, we don’t know. Only then does God speak.

That crucial moment almost reads as an addendum to what came before: seventeen verses of John preaching and chastising and getting arrested, then only two about Jesus and his baptism. In Luke, it is the lead up to the baptism and holy blessing that get the attention, that have the weight. And it is not tidy. The lead up to baptism and blessing are messy.

John has rejected his birthright. This one who could have been—should have been?—a temple priest like his father is instead a hollering, river-wading name caller. People, he says, there is one coming who will straighten everything out. But you are a brood of vipers! You think you can rest on who you are related to and do no work of your own. Bah!

Then things get messier, because it turns out that the people who were drawn to John, at least the ones who warrant naming, are tax collectors and soldiers. This first group consists of fellow Israelites who make their living off of taxing their own neighbors on behalf of an occupier, while taking a cut for themselves. The second are the agents of occupation who keep the rule of foreign law, including suppression of resistance, through violence, extortion, and pinning crimes on innocent people. John tells them to clean up their acts and be prepared to be judged by fire.

These are the people chosen by Jesus to be his first witnesses. These are the very first members of what we now call the body of Christ.
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Forgiveness Begins in Holy Community: 2 Corinthians 2.1–10

forgivenessDelivered at Ames UCC
on May 29, 2016
©The Rev. Eileen Gebbie

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FORGIVENESS STORIES
When Adam and Eve were in God’s garden, they broke God’s one rule. God could not forgive them and so they were banished. Later, Adam’s and Eve’s sons presented offerings to God. God preferred that of Abel over that of Cain. Cain could not forgive the slight, but rather than rejecting God, he killed Abel.

After studying the Bible with pastors and congregants of Mother Emanuel AME in Charleston, SC, a young man murdered nine of them in an effort to start a race war. On his first appearance in court, the daughter of 70-year-old Ethel Lance said

I forgive you…You took something very precious from me. I will never talk to her again. I will never, ever hold her again. But I forgive you. And have mercy on your soul.

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The Iowa Caucus

Published Feb. 28, 2016 in the Ames Tribune.

When I told people in southern California that I was moving to Iowa, the overwhelming response was, “Won’t it be too cold?!” Having lived on the windy plains of central Illinois and through the Chicago blizzard of 2011 (“Snowpocalypse,” “Chizzard”), I could respond that, yes, it will at times be too cold but then there will be spring. I love the seasons of the Midwest.

One response, though, stood out. It was from a woman who was very active in her county’s politics. She said Iowa would be great because of all the time I would get with presidential candidates. California barely warrants one visit, let alone the dozens each caucus season, she explained.

I grew up in a somewhat political household. My mother’s position was through gubernatorial appointment and she once worked in President Bill Clinton’s administration. But I mark the beginning of my own political participation in the 1992 election season in Portland, Oregon.
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Sick and Unseen: Mark 5.21–43

healingrelationshipDelivered at Ames UCC on
January 24, 2016
©The Rev. Eileen Gebbie

Sermons are written to be heard rather than read.
(Listen to this one here.)
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THEOLOGIAN IN RESIDENCE
Next week we have our big, annual Theologian in Residence weekend. Our speaker, and preacher, will be The Rev. Barry Lynn of Americans United for Separation of Church and State. He will give a series of talks, participate in a discussion panel, and preach on Sunday. The scheduled topics are:

“A Primer on the History of Church and State: It Started in the Schools”
“When Political Candidates Step in IT*” (*the issue of church and state)
“And They Will Be Led By a Child: Predictions for the Future”
“Proof Texting with Passion: How the Bible Lends Itself to Political Manipulation”

The following day we will all go caucus for the presidential primary. It will be a very political weekend. So, to prepare us, today I will preach a political sermon.

Let’s start with ancient Israel and what we learned from The Rev. Dr. Sharon Watkins last week.

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Building without Worry

Building without worryBUILDING WITHOUT WORRY

The litany below is based on the charge that The Rev. Theodore Jennings gave to the Chicago Theological Seminary 2012 graduating class. I have since modified it, both in content and format. You are most welcome to use it in your own settings. –The Rev. Eileen Gebbie, Ames UCC

Voice 1:
Our Good News comes to us through old languages translated across many tongues and cultures. It can be confusing, contradictory, and even painful. Our scripture has been used to justify all manner of atrocities and ignorance. Need we worry?
Respondent:
Do not worry: the Word is stronger than the contempt shown it. If we clothe ourselves in its poetry and anoint our lives with its tales, we will radiate the light and truth of God’s holy word.
Voice 2:
Our world, nation, towns, and even our own churches, harbor cruel edges of racism, xenophobia, and white supremacy. Need we worry?
Respondent:
Do not worry: the God that freed the Israelites, the God that cared for Hagar the slave, the God that empowered the Canaanite woman to challenge even Jesus gives us strength to name such violences and the certainty that they will end.

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Christ is Defined by Change: Hebrews 1.1–4

sf_ntBooks_Hebrews01Delivered at Ames UCC on August 9, 2015
© The Rev. Eileen Gebbie

Sermons are written to be heard rather than read.
Please join us at 10:45 a.m. on Sunday.

BUILD
Last week I went to a training hosted by AMOS with Linda Hanson and Michael Johnson. AMOS, which stands for A Mid-Iowa Organizing Strategy, is an alliance of churches and social service agencies that work together to create social change. For example, AMOS was instrumental in helping to make more affordable housing available in Ames through our city’s recent negotiations with the Breckenridge developers.

I have a lot to share from the training, but today I want to focus on one comment made by one of the organizers, Bishop Douglas Miles of Koinonia Baptist Church in Baltimore, MD. Bishop Miles has been in ministry for over 40 years. He’s been active with BUILD, AMOS’ sister alliance in Baltimore, for almost as long.
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How do We Grow the Church?: Psalm 23 and John 10.11–18

psalm 23Delivered at Ames UCC on April 26, 2015
© The Rev. Eileen Gebbie

HASHEM
How many times do you think you have heard the 23rd Psalm? Ten times? A thousand? It is used at funerals and memorial services more often than any other piece of scripture. Perhaps you’ve already decided to have it at your own. Perhaps we have all heard it so many times that the words flow together into that still water, losing a little of their meaning.

That’s why I chose the Jewish Publication Society translation. Instead of “the Lord,” “the Lord is my shepherd,” we heard HaShem, meaning “the name” in Hebrew. The Name sets a table with our enemies; the Name leads us to green pastures.
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Letter to Claremont: Romans 1.1–17

letter to claremontFirst published May 3, 2015
© The Rev. Eileen Gebbie

CHURCH AND CHURCH PASTOR
I think a lot about how to do church and be a church pastor. And I read a lot. Here is a selection of recent titles:

Not a very sunny list, is it? Continue reading