Serving God In the Story: Joshua 21.1–15

Delivered at Ames UCC on October 14, 2018

©The Rev. Eileen Gebbie

Sermons are written to be heard rather than read.
Please join us for worship at 10:30 a.m. on Sundays,
except in July and August when times vary.
Check the calendar for details.

2018.10.14 hurricaneSTORMS
It is good to be here together this morning. It is good to be able to leave our homes without having to negotiate any downed power lines or collapsed roofs, unlike so many of our fellow Americans in Florida. Do any of you know anyone affected by Hurricane Michael? The community where Carla and I honeymooned is gone.

How about Harvey in Texas? Maria in Puerto Rico? Sandy in the Northeast? Katrina in the Gulf Coast?

Do any of you know anyone affected by flooding here in Iowa? And the tornado in Marshalltown and Pella? Last week I spent some time in my basement because of a tornado warning—anyone else?

It feels like weather disasters are coming more and more often, with greater and greater intensity. It feels like that because they are. The warmer the oceans, and they are hotter than ever, the greater the storms. The warmer the planet overall, the more intense the rainfall overall. And the collision between warm, humid air, causes tornados when it encounters cold, dry air.

Our bodies can feel the change, can feel the strange. The recent days of high heat with fewer hours of daylight and turning leaves felt fundamentally wrong. Long, dark mornings should come with cold air and gloves, not bug spray and sweat.

It is like we are living in a different place. We did not move, but it is as though we are living in a different land than forty, or even four, years ago. We may not be climate refugees like the people of the Mariana and the Marshall Islands, but we are now exiles from an era when we did not have to talk about family emergency plans, bug out bags, and the tipping point for human survival. So this speech from the book of Joshua can speak as much to us now as it did for its original audience.
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Already and Always a Blessing: Genesis 12.1–9


2018.9.13 spark
Delivered at Ames UCC
on September 16, 2018

©The Rev. Eileen Gebbie

Sermons are written to be heard rather than read. Please join us for worship at 10:30 a.m. on Sundays, except in July and August when times vary. Check the calendar for details.

NOT MUCH
Well, there’s not really enough in this passage for me to work with, is there? The action is pretty limited: God tells Abram to go, he does, God promises Abram some land, Abram builds an altar.

There isn’t much language or symbolism for me to unpack, either. Bethel can mean “house of God” and if Bethel, the house of God or the garden of Eden, is to the west of where Abram built an altar, we could hear that to the east of Eden Abram still found cause to thank God. To echo last week’s story, despite how far humanity had come from the garden, Abram as everyman constructs a reminder that God is present no matter where we go.

In a different context, I might speak to the issue of God offering up another peoples’ land to Abram, but I think that would be a negative lesson, and we have enough negative lessons these days.

So, again, not really enough to work with for a sermon. I wonder if Abram felt the same way about himself when God called him out.

CALLED
We don’t know anything about Abram at this point beyond his age of 75, that he is a descendent of Noah, and that his wife Sarai is infertile.

We do not know anything of Abram’s character or why God would choose him. There are no tales of his chivalry or wisdom or might or piety. Noah, his great-to-the-eight grandfather, is described as a blameless and righteous man, but not Abram.

Abram is just an old guy, by ancient Mesopotamian standards, who lives with his wife and nephew, and one day is told by God “You shall be a blessing and all the earth shall be blessed through you.”

Woah! Where did that come from, God? I wonder if Abram felt confused and overwhelmed, and like maybe he didn’t have enough for God to work with, not enough for blessing the whole earth. Perhaps you don’t believe you have enough to be a blessing either.
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