Delivered at Ames UCC on October 18, 2015
©The Rev. Eileen Gebbie
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As Christians, the word redemption has had a pretty specific meaning, historically: that Jesus paid for our sins through his death and resurrection. As we learned a couple of months ago, that definition is not the consensus in the United Church of Christ at large or Ames UCC in particular. But I would hazard a guess to say that most of us, at least on first hearing the word, associate redemption with sin and our souls.
That is not the case in today’s story or the world it reflects. In the Hebrew Bible, the Bible Jesus knew, redemption is part of a larger social contract for the needy. The most detailed information comes in the book of Leviticus, chapter 25. Essentially, kin are obliged to buy land from family members if those family members need to sell it due to hardship. Those struggling kinsfolk then have the right to buy it back, at any time, at fair market value. And, while the more affluent kinsfolk own that land, the poorer family members who had to sell it still get to make money off of it. Essentially the rich uncle owns the land but the poor nephew still lives off of and makes profit from it. If the poor family members are unable to eventually buy the land back, it will be restored to them during the year of Jubilee. Jubilee was to occur every 50 years, with land laying fallow and all wealth redistributed and debts released. We have, in Leviticus, a Biblical mandate to keep the rich from getting richer and the poor from getting poorer.
Delivered at Claremont UCC on March 15, 2015
© The Rev. Eileen Gebbie
Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, ‘Lord, lord, open to us.’ But he replied, ‘Truly I tell you, I do not know you.’ Keep awake therefore, for you know neither the day nor the hour.
HEAVEN ON THEIR MINDS
The kingdom of heaven will be like this: a celebration feast for the union of lovers. But one lover is late. So young women without other obligations will wait to make sure the latecomer does not get lost. But so much time will pass that it is dark on his arrival. Those who have enough oil to light his way will gain entry to the celebration; those who do not will be left in the dark.
Published March 9, 2015
© The Rev. Eileen Gebbie
Some of the most powerful theological thinking in my church happens at our League of Youth (LOY).
Middle schooler: “I don’t think Jesus is the king in the parable of the wedding banquet. I think Jesus is the stranger who wasn’t wearing a wedding outfit and got kicked out. It was before Easter so they didn’t recognize him yet.”
Last night I joined our middle and high school kids (and a handful adults) for dinner and a conversation about worship. Our youth have a fair amount of involvement in worship: Once each month they are greeters and ushers and once a month they read the prayers and scripture.
But for this gathering I wanted to talk about how worship is where we practice being Christians, specifically practice being table followers and baptized seekers.
Our conversation about Holy Communion centered on Maundy Thursday and Jesus’ welcome of all, including his betrayer, Judas.
Teenagers know a lot about betrayal: a sense of betrayal by their bodies, by their parents and guardians, by their peers, by their nation. Continue reading