Bodies and Desire: Song of Songs 2.8–13

Delivered at Ames UCC on Sunday, June 16, 2019
©The Rev. Eileen Gebbie

Sermons are the result of pastoral preparation, congregational presence, and Holy Spirit participation. Please join me in that mysterious but always delightful process at 10:30 a.m. on Sundays, except in July and August when times vary. Check the calendar for details.

2019.6.16 song of songsENOUGH?
So we have gone from online harassment and threats by a thousand people hiding behind their computers to an in-person physical assault by one person who doesn’t even hide from the press.

Is it too much?

Maybe with our participation in Ames Pridefest, listing preferred pronouns in our public material, and our now-burned pride banner, we have gone too far. Maybe it is time to tone down our affirmation of queer people a bit, press pause on our witness, now that the virtual has become the actual.

None of us wants to be the next Pulse Nightclub.

Believe me, I am tired of thinking through how to respond to someone standing up in one of these pews during worship and taking aim.

But when we are tired, when we feel anxious, and when we need answers, we do not stop at our anxiety or our fatigue.

We have learned through our lives of seeking, doubting, and even having faith, that we are better, and better together, when we allow ourselves to be guided by prayer, scripture, and the kind of understanding that can only occur in a gathered body of Christ.

Here we are gathered and here we have already prayed a bit, so now is the time to look to scripture.
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God Pitched a Tent: John 1.35–51


Delivered at Ames UCC on January 7, 2018

©The Rev. Eileen Gebbie

Sermons are written to be heard, rather than read. Please join us for worship on Sunday mornings at 10:30 a.m.

NERD
Something terribly exciting has happened, if you are a church nerd like me: There’s a new translation of the Christian Testament. Eastern Orthodox scholar David Bentley Hart has published a version of the gospels and letters that he believes is more reflective of the original Greek, but without any tweaking to make it sound smoother in English.

Here’s a comparison, using the Gospel of John.

First, the New Revised Standard Version, first published in 1989:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

Now Hart’s:

In the origin there was the Logos, and the Logos was present with God, and the Logos was god; This one was present with God in the origin…

Again, NRSV:

The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through him;

And Hart:

It was the true light, which illuminates everyone, that was coming into the cosmos. He was in the cosmos, and through him the cosmos came to be.

Do you hear the differences? Logos instead of Word, origin instead of beginning, cosmos instead of world. Whereas Matthew begins with a human genealogy of Jesus, Mark with the story of John the Baptist, and Luke with King Herod and the barren Elizabeth, John begins with the origin of the cosmos.

I love it! It is poetic and it is a bit intimidating. The dusty man of prayer and irritation whose hem we can grab and whose hand anoints us with oil is pure energy, is life itself.

And then there’s line that I want to tie into today’s passage, John 1.14.

The NRSV reads

And the Word became flesh and lived among us

But Hart’s says

…the Logos became flesh and pitched a tent among us

The ancient community of John is telling us that the origin of cosmos—stardust and supernova, varied nebula and nuclei—took on the trouble of skin and set up house among us. The very idea gives me shivers on my own skin.

JESUS AND BAPTISM
But what kind of house, or tent, what kind of skin? Presumably stardust could occupy the world in any which way it so chooses, so how did it choose?
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