Delivered at Ames UCC on November 20, 2016
©The Rev. Eileen Gebbie
Sermons are written to be heard rather than read.
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REIGN OF CHRIST
The stole I’m wearing today depicts the logo of the United Church of Christ. It is the Christus victor, Christ victorious. We have a cross, crowned, standing on and over the world. The world is segmented in reference to Jesus’ instruction to be witnesses to love in “Jerusalem and in all Judea and Samaria and to the ends of the earth” (Acts 1.8). It is a regal and universal symbol. I’m wearing it today to mark Reign of Christ or Christ the King Sunday.
For churches like ours that use a traditional calendar of seasons and holidays, today is the bridge between Ordinary Time and Advent, the beginning of our Christian year. So today is like our new year’s eve. And we mark New Year’s Eve with a reminder of whom we are most loyal to, the Christ, and whose world we live in, God’s.
Which is easy to forget in daily life. In daily life we are residents of Story County, Iowa and the United States of America. Here in Ames our mayor is Ann Campbell, our representative to the Iowa house is Lisa Heddens, our governor is Terry Branstad. At the national level our senators are Joni Ernst and Chuck Grassley, our U.S. representative is Steve King.
Unlike the rulers of our scripture and of history, none of them are religious figures and they are not anointed by God. They do not inherit their positions and do not bequeath them to their offspring. They are our neighbors. From Campbell to King, they are regular humans with regular homes and regular families who probably all like to eat at The Café on Stange, too.
Now, Mayor Campbell and Rep. Heddens are a lot easier to get to than the others. Until this summer, Heddens was upstairs in our own building running People Place. Now she’s around the corner at NAMI, the National Alliance on Mental Illness. I’ve run into our mayor here for memorial services and around town at events for area nonprofits.
The rest, well, the rest have a whole lot of staff members and geography between us and them. The more power we give to regular people, it seems, the less access they give regular people. We, the very people they courted to get the jobs, the very people who could take those jobs away.
We may not have royalty but after a certain point, we have leaders who function at a scale that can put them at what can feel like a princely distance.
ISAIAH OF JERUSALEM
Isaiah of Jerusalem, the man anointed by angels and coal in our story today, was in a similar position. During his time, in the 8th century BCE, Jerusalem was under threat of conquer by the Assyrians. Isaiah was, personally, a wealthy Jerusalemite. But that didn’t mean he had easy access to the king in a time of crisis.
And looming war wasn’t Isaiah’s only concern. Jerusalem was his home, but it was also God’s. By the understanding of Isaiah’s day, Jerusalem was where God lived, literally, in the temple. So Isaiah was dealing with pending war and the loss of God.
Here he is, speaking with angels and being branded as a prophet then having to try to explain to his people why God would allow invaders to kill them and foreigners to close the opening between heaven and earth. This was a man in whose vision God was on a throne yet still had no answers for what was, in the end, the occupation of Jerusalem by two different foreign powers.
Calling this Christ the King Sunday came in response to an occupation, of sorts.
The big holidays like Christmas and the Baptism of Christ and Easter and Pentecost are all scripturally based, all in reference to the stories we have in the Bible. But Reign of Christ Sunday started in 1925. In 1925 Pope Pius XI established this feast day for the Roman Catholic church. Why 1,925 years after the establishment of all of the other holidays, would he feel compelled to remind people of their true leader? What was happening in Italy in the first quarter of the 20th century?
It was the rise of fascism.