No Fear, No Desperation: Exodus 32.1–14

husharborDelivered at Ames UCC
on October 9, 2016

©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.

Please join us for worship
at 10:30 a.m. on Sundays.

LEADERSHIP TEAMS
When Genya C. preached on the story of Abraham and Sarah a few weeks ago, she shared how it wasn’t until she helped to launch the Godly Play curriculum for grade schoolers here that she came to know about our church leadership teams. Coming for worship with her family, she hadn’t realized all that happens behind the scenes. Genya is now the head of our Christian Ed team. But it’s the Financial Stewardship team I’ve been highlighting of late. They are charged with just that: the management and solicitation of financial gifts to God through Ames UCC.

Earlier this summer the Financial Stewardship team and I were working on the timeline and strategy for 2017. We looked at October for a good Sunday to set for the pledge deadline. When I glanced at the scripture schedule and saw today’s was about the golden calf, I said, “Oh, it has to be October 9.” Because what better story is there for talking about money and God than one of creating false idols? The preaching possibilities seemed to be many: Don’t make money your idol, money isn’t God, faith isn’t a shiny object.

Actually preparing such a sermon, though, feels bad. The result can only be pastor as finger-wagging nag or holier-than-thou know-it-all. Even if I confessed all of my personal financial mistakes and failures to give generously to church, the physical dynamics of this room would still put me in a position to sound like a real scold.

And it wouldn’t be an accurate depiction of the text.

FLIGHT
Look at what has happened: The people got ready to flee, marked their homes and themselves as loyal to God and then they fled. Their passage out of slavery was terrifying: An army bore down on them; a body of water blocked their way. But they got out. Just as God has done so many times for the subjugated, a way showed up out of no way. The sea of reeds revealed a path and to safety they went.

Or a semblance of safety. Moses and his people didn’t have a destination other than not-Egypt. And they did not have much food. They took on faith that God would guide them to a place where they could live without fear and with sufficient manna.

Once in the wilderness the people found God too loud and shocking, so they asked Moses to do all of the talking. Moses said yes and continued to embody the holy presence that they needed to stay strong. But sometimes Moses went away. Sometimes Moses was called to be in a different kind of communion with the divine, out of their eye sight and ear shot.

He had been gone from the Hebrews for upwards of 40 days by the time they turn to Aaron for help.

I can imagine that might have been stressful. Despite all of the evidence the Hebrew people have that they will be okay, it is still scary to be out of a house, with no permanent kitchen. And they believed that God had abandoned them once before. After all, it felt like God had allowed them to go from power in Pharaoh’s house then down into slavery. So if Moses is their link to God and Moses is gone, a bit of anxiety is understandable.
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Our Systems Are Not Working: Job 3.1–10, 4.1–9, 7.11–21

banquetDelivered at First Christian Church
on July 10, 2016
©The Rev. Eileen Gebbie

Sermons are written to be heard rather than read. On Sundays during July we worship with First Christian Church at 9:30 a.m., alternating between FCC and Ames UCC.
Please come join us!

REMEMBER, WE LIVE IN THE ASHES
I mentioned last week that I was worried about preaching on Job off and on all summer, that I thought I needed to find a way to sell this sorry story so that it didn’t become a summer off. I wish the news of the last week hadn’t reminded me that we are already living the sorry story. I wish our world did not require us to learn the language of Job’s ash heap over and over again.

RECAP AND UPDATE
To review: Job was a very rich man and a religious man. An adversarial force came into God’s presence. God bragged to it about Job’s faith. The adversarial force suggested that faith was built on God’s protection and special treatment of Job, that Job’s faith had no integrity. Of course it is easy to be faithful when you get everything you want!

God told the Adversary to take away all of his riches and see—Job would never forsake God. So Job loses his whole family to invaders and natural disasters. And God is right: Job does not forsake God. Then the Adversary, with God’s permission, destroys Job’s skin. Job literally throws himself away, scraping at his sores while sitting in and on the garbage dump.

Job is alone until he is approached by three friends, who sit silently with Job for seven days and seven nights, “for they saw that (his) pain was very great” (2.13).
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