Honest Broker: Kings 19.4–9

2017.11.5 wearyDelivered at Ames UCC
on November 5, 2017

©The Rev. Eileen Gebbie

LIKE JONAH?
Why is this story in the Bible? Why have we preserved a story of a prophet who asks to die rather than continue to work for God?

For those of you who have studied the story of Jonah, or remember me mentioning him at the AMOS action two weeks ago, there might be something familiar about Elijah’s behavior today. Jonah, having successfully called the nation of Nineveh to repent, retreats to a tree. There he asks God to kill him dead.

It makes no sense: Jonah is successful. Why isn’t he walking around, chest out, grinning, waving his arms at the people? Why isn’t he accepting lauds and honor? Why isn’t he tweeting about how great he is?

Because Jonah knows he is not great. Jonah knows how hard he worked to dodge God’s call. He is ashamed by the contrast between his reticence and the quick and total willingness of this faithless foreign nation to give obedience and praise to God. His request to die is petulant and fueled by shame.

Elijah, on the other hand, is just plain tired.

ELIJAH’S STORY
Elijah suddenly appears in the 17th chapter of 1 Kings with no backstory, no lineage, no character development.

He tells King Ahab, who has married outside of their faith and allowed other religions to be practiced, that such religious promiscuity has condemned Israel to a drought.

Elijah then retreats to the wilderness.

God assures Elijah that he will be safe because God has charged ravens to bring Elijah both meat and bread, both morning and evening. Carrion birds will bring him nourishment in the form that is most natural to them—animals—but also in the form that is so natural to God—bread.

Then Elijah’s water source dries up—whether by God’s doing or not, we do not know—so he has to move on. He comes upon a starving widow and her child who are preparing a final meal before death. When she agrees to include Elijah in that meal, the widow’s supplies of flour and oil remain steady.

Elijah lives like this for some time, even bringing the widow’s son back to life, before returning to King Ahab’s court. When he does, it is not in triumph. Elijah returns to his nation in order to do battle with those other religions. It is a battle of that literally includes fire and brimstone, blood and gore, much of it at Elijah’s own hands.

I haven’t yet found a way to reconcile the actions of those who say they love God so much that they will break the commandment not to kill in order to prove that love. This is particularly confusing to me because of how often people who are not followers of God’s covenant prove to be agents of the divine: The widow was a Phoenician, not an Israelite; ravens have no nationality.

Our scripture does not paint a consistent picture of God, or perhaps it reflects our inconsistent understanding of God.
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God is Everywhere: The Book of Jonah

jonahlovejusticeDelivered at Ames UCC
on November 13, 2016
©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.

Please join us for worship
at 10:30 a.m. on Sundays.

ASSUMPTIONS AND FEAR
I don’t generally like to assume how people are feeling or what they are thinking. It isn’t fair and it can be dangerous. Plus, my personality and my training tell me to do otherwise. I like to assume the best about people and so I want to understand who they are and why they are and how they got there.

I doesn’t mean I respect where everyone ends up. I have no patience or respect for those who publicly pronounce their hatred of others, for those who organize whole institutions around the destruction of those who are not Christian, or of people of color, women, or queer.

Neither does Ames UCC. This is a church that has always stood on the side of people who have been hated for those reasons. We do not all do so from the same political party, but we agree nonetheless.

So I will take the risk in assuming that if you are here today, if you have chosen to a come to a place like this, you have experienced some kind of grief, if not actual fear, since Tuesday night.

Fear of the voters who chanted “Jew S. A.! Jew S. A.!,” fear of the voters who laughed at or dismissed a man who treats women’s bodies as objects for his own pleasure, fear of the voters whose children approached other Black kids in Ames to ask if they knew they would be slaves again soon, fear of the voters in Boone who keyed “die fag #trump” into the cars of two women, fear that those voters’ voices will not only grow stronger and more emboldened, but also translate into law that will reduce protection and rights.

In other words, even though I know we are not homogenous in our formal party affiliations at Ames UCC, I know that we are united in our condemnation of such behavior.
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Forgiveness Begins in Holy Community: 2 Corinthians 2.1–10

forgivenessDelivered at Ames UCC
on May 29, 2016
©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.

Please join us for worship
at 10:30 a.m. on Sundays.

FORGIVENESS STORIES
When Adam and Eve were in God’s garden, they broke God’s one rule. God could not forgive them and so they were banished. Later, Adam’s and Eve’s sons presented offerings to God. God preferred that of Abel over that of Cain. Cain could not forgive the slight, but rather than rejecting God, he killed Abel.

After studying the Bible with pastors and congregants of Mother Emanuel AME in Charleston, SC, a young man murdered nine of them in an effort to start a race war. On his first appearance in court, the daughter of 70-year-old Ethel Lance said

I forgive you…You took something very precious from me. I will never talk to her again. I will never, ever hold her again. But I forgive you. And have mercy on your soul.

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