Delivered at Ames UCC
on October 29, 2017
©The Rev. Eileen Gebbie
This service of worship was unusual, for several reasons. First, I broke with my rigid adherence to liturgical tradition in order to wear an Easter white stole that celebrates the rainbow of God’s people. Second, during the sermon I invited the congregation to have conversations in small groups. Third, much of my preaching went off-script in response to those conversations. And, fourth and finally, we ended the service by standing in a circle to sing “Blessed be the Ties that Bind.” In moments of crisis, I am both grateful for and awed by the gifts our tradition provides, the tools we have ready-made to help us understand our world and to remain faithful to God. —Pr. Eileen Gebbie
THE ARK OF THE COVENANT
The Ark of the Covenant makes its first appearance in Exodus 25. The freed Hebrew slaves are in the desert. God gives Moses instruction for how to build a tabernacle—that word in Hebrew is abode—that the people could carry with them on their journey. As part of that portable worship space, God describes the construction of the Ark, including the cherubim from today’s reading but also a lot of gold:
11You shall overlay it with pure gold, inside and outside you shall overlay it, and you shall make a moulding of gold upon it all round. 12You shall cast four rings of gold for it and put them on its four feet, two rings on one side of it, and two rings on the other side. 13You shall make poles of acacia wood, and overlay them with gold. 17Then you shall make a mercy-seat of pure gold; two cubits and a half shall be its length, and a cubit and a half its width. 18You shall make two cherubim of gold; you shall make them of hammered work, at the two ends of the mercy-seat. 21You shall put the mercy-seat on the top of the ark; and in the ark you shall put the covenant that I shall give you.
When everything is complete, the story goes, the Ark is then hidden behind a curtain and a cloud comes over everything, with God’s glory filling the tabernacle. From then on, the people only continue their travels when the cloud clears; they stay put when it does not. Although we have reason to chuckle at the freed Hebrews taking 40 years to make an 11-day walk, it seems that God played a part in their pace.
Later on, once the people had found the promised land (or colonized it, depending on your perspective) the Israelites try to use the ark for their own purposes. In 1 Samuel we learn that the Israelites are at war against the Philistines. It isn’t going well so the leaders bring out the ark, hoping it will save them.
It doesn’t. The Philistines win and the Ark is taken as a prize.
But the Ark isn’t totally inert or powerless: Once placed in a temple with the god of the Philistines, it begins to wreak havoc. First, the statue of the Philistine god falls apart and the people become infested with tumors, hemorrhoids, or the bubonic plague, depending on which translation you read. The Philistines return it with offerings of gold shaped as tumors, hemorrhoids, or buboes.
ABOMINATIONS AND APOSTATES
You may now be thinking to yourself, “Well now, that is all very interesting, but what about the hate mail?” Let’s talk about that now.
As most of you likely know by now, a blogger who describes herself as Christian and uses a punching fist as her logo sicced her hundreds of thousands of online followers on our church.
Why? Because of our Halloween party. Continue reading