Faith is a Public Act: Luke 7.18–35

2017.2.12 mary christDelivered at Ames UCC
on February 12, 2017

©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.
Please join us for worship
at 10:30 a.m. on Sundays.

JOHN AND JESUS
Take a look at the image on the cover of your bulletin today. It’s depicting the moment, in the gospel of Luke, in which Elizabeth and her cousin Mary meet. They are both pregnant, with John and Jesus. John moves in such a way that Elizabeth is able to acknowledge the blessing Mary will birth.

Given that moment, it may seem a little odd to have today’s back and forth between the adult Jesus and John, through John’s intermediaries. Why is John having his people ask Jesus if he is really “the one”? Didn’t he know from birth? What is the function of this dialogue?

BEING DEFINED
To answer the first, John may be having his disciples ask these questions, because John himself may be in jail. That’s where he is by this point in the story according to Matthew: caught up in Herod and Herodias’ sick power plays (Matthew 11.2–9). But not even prison will keep John from his role of heralding Jesus.

Jesus has an interesting response to his cousin’s questions. In the gospel of John (the disciple, not the Baptist), Jesus is very quick to say who he is and his role in Creation. But in the rest of the canonical gospels he is more opaque. Jesus doesn’t just say, “Yes, I am the one.”

Instead, he reveals his identity by confirming John’s. He does so through quoting the prophet Malachi 3.1a: “See, I am sending my messenger to prepare the way before me.” Jesus only describes who he is by naming who John is, the one who prepares the way. John is the one who prepares the way, therefore I am the one for whom the way is prepared.

Jesus is very careful in how he allows himself to be defined. Whatever the people have to say about Jesus, Jesus defines himself through the context of God’s unfolding story and in relation to God’s people, which we will eventually learn means all people.

This begs the question of how we define ourselves.

Certainly relationally. I am the daughter of, sister of, wife of, friend of, graduate of, pastor with. You have similar lists. But how do we define ourselves as people of faith, as a collective looking to God through Jesus Christ? I am the daughter of Kristine and Neil through no choice of my own, but who do I say that I am when I enter Ames UCC?
Continue reading