Stay in Sorrow: Galatians 3.1–9, 23–29

2017.5.28 foolsDelivered at Ames UCC
on May 28, 2017

©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.
Please join us for worship
at 10:30 a.m. on Sundays.

WHO DID IT?
Who has bewitched you? You foolish Galatians, who has bewitched you??

I feel like screaming this to the young man who died to kill others in Manchester last week; to the young man who murdered Bible students in Charleston; to the young man who gunned downed dancers at a nightclub; to the young man who did the same at a youth camp in Norway; to the older man who killed at a women’s health clinic; to the University of Maryland college student who lynched a Bowie State University student; to the young man who has made bomb threats against synagogues in three countries; to the man and woman who abandoned their child in order to destroy social service workers in San Bernardino.

Christians, Muslims, and Jews, who so bewitched you that you thought the violent deaths of strangers was your right and the most faithful response to God and care of country?

You foolish people, who has bewitched you??

Then I look at Paul’s letter today and have part of the answer.

GALATIANS
As a progressive Christian church, one of our all-time favorite lines comes from this letter from Paul, the Roman Jew turned apostle to Jesus Christ, to the emerging Christian community of Jews and Gentiles in Galatia, which is contemporary Turkey.

There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.

This is how my own leadership has been justified to fellow Christians who prefer women to be quiet and gay people to go through “conversion therapy.”

But as with all scripture, this magnificent piece of sacred truth exists within a larger context. Paul’s letter to the Galatians is not, really, a universal testimony advocating total human liberation and equality. It is a letter for a specific people addressing a specific problem at a specific time a long time ago.

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Our Systems Are Not Working: Job 3.1–10, 4.1–9, 7.11–21

banquetDelivered at First Christian Church
on July 10, 2016
©The Rev. Eileen Gebbie

Sermons are written to be heard rather than read. On Sundays during July we worship with First Christian Church at 9:30 a.m., alternating between FCC and Ames UCC.
Please come join us!

REMEMBER, WE LIVE IN THE ASHES
I mentioned last week that I was worried about preaching on Job off and on all summer, that I thought I needed to find a way to sell this sorry story so that it didn’t become a summer off. I wish the news of the last week hadn’t reminded me that we are already living the sorry story. I wish our world did not require us to learn the language of Job’s ash heap over and over again.

RECAP AND UPDATE
To review: Job was a very rich man and a religious man. An adversarial force came into God’s presence. God bragged to it about Job’s faith. The adversarial force suggested that faith was built on God’s protection and special treatment of Job, that Job’s faith had no integrity. Of course it is easy to be faithful when you get everything you want!

God told the Adversary to take away all of his riches and see—Job would never forsake God. So Job loses his whole family to invaders and natural disasters. And God is right: Job does not forsake God. Then the Adversary, with God’s permission, destroys Job’s skin. Job literally throws himself away, scraping at his sores while sitting in and on the garbage dump.

Job is alone until he is approached by three friends, who sit silently with Job for seven days and seven nights, “for they saw that (his) pain was very great” (2.13).
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