Evil is Tiny: Luke 19.29–44

2017.4.9 lamassusDelivered at Ames UCC
on April 9, 2017

©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.
Please join us for worship
at 10:30 a.m. on Sundays.

ORIENTAL INSTITUTE
There is a museum at the University of Chicago called the Oriental Institute. Have any of you been there? It was founded in 1919 as a research facility for understanding the evolution of humanity and human culture from the ancient Near East. Much of the collection was “acquired” in the 1920s–1940s.

It has some pretty spectacular holdings, like multistory statues of man–beasts from Sargon II’s palace in Iraq and a King Tut from Egypt. As 21st century citizens, we are accustomed to human-made objects that scrape the sky, but in the millennia before Christ, when the average building would have been closer to human height, these artifacts of royalty and state power could only have been awe- and fear-inspiring. A throne room the size of a football field and flanked by those statues, called Lamassus, might explain why Jonah, for example, rejected the role of prophet to Ninevah.

The museum also has records from the kingdoms of Sargon and Sennacharib and the Hittites and ordinary, civilian objects: jewelry, cosmetic containers, scarabs, ivories, hair pieces, and glass all-seeing eye beads kind of like the ones I have in my own home.

Then there are religious objects: temple souvenir plaques from 2000–1600 BCE, smaller statues for home worship and piety, and “incantation bowls.” These are clay bowls, like the one Greg made for our baptismal font, with incantations or prayers written inside. They are generally about protection from evil and illness and were used by all manner of religious traditions, including Judaism and Christianity.

One on display at the Oriental Institute shows an evil spirit tied down at the center of the bowl. It is inscribed with Zechariah 3.2:

But [the angel of] the Lord said to the Accuser, ‘The Lord rebukes you, O Accuser; may the Lord who has chosen Jerusalem rebuke you! For this is a brand plucked from fire.’

Which gets me to today’s scripture: Jesus’ ride on a donkey with his disciples rejoicing at his side—what we call the triumphal entry—makes explicit reference to scripture: 2 Kings, the Psalms, the prophet Habbakuk, and twice to the prophet Zechariah.
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Stay Faithful: Mark 11.1–11

PalmSunday2016Delivered at Ames UCC
on March 20, 2016
©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.

Please join us for worship
at 10:45 a.m. on Sundays.

IT BEGINS
Holy Week begins today, outside of Jerusalem. Jesus is with the disciples. He reaches the Mount of Olives. This place has been an important place in the history of Judea: It is where King David went to weep (2 Samuel 15.30) and it is where Zechariah said God would bring the end and then take control as king of all (Zechariah 14.9).1

Jesus continues on. He rides a donkey the disciples “procured” at his request. The last time we saw a donkey was when Mary rode one, pregnant with Jesus. The donkey is also a reminder of Zechariah’s prophesy (9.9b):

See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.

It’s enough to give you the shivers. But that’s not my goal, at least not entirely. Each gospel was written down decades after the facts. They rely on both human memory and the human will to make a case for Jesus as Christ. It is up to us to discern which is at play in any given section and, either way, which parts of those stories resonate most with our personal encounters with the divine.

It is a lot of work. So, for today at least, I am not going to join with Mark in trying to convince you of something about Jesus. I will try, instead, to simply to give some of the context, as best scripture and scholarship can currently show, for Palm Sunday, Maundy Thursday, and Good Friday.Without Maundy Thursday and Good Friday

I do so in the hope that each of you will participate fully in our services this week. Without Maundy Thursday and Good Friday, Easter is just a chocolate bunny. Delicious, but hollow.
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Prejudice and Parades: Esther 1.1–17

Delivered at Claremont UCC on December 7, 2014
© The Rev. Eileen Gebbie

ANTI-SEMITISM
I have a friend who was raised Jewish in Chicago in the 1950s. This means that her family had living memory of the most recent European genocide of Jews as well as the long American tradition of Jewish quotas in schools and employment.

When she went to college in the 1970s, one of the first things her Christian roommate asked was how old she was when she had her horns and tail removed. This was no joke. My friend’s roommate sincerely believed, had been raised to believe by her Christian community, that Jewish people were essentially a different species.

Thirty years later I was with my friend at a church where we heard a pastor preach about the Jews and their strange, backward customs. This was a man with authority by virtue of his position teaching total lies to an audience that relied on him as a religious expert. We both froze and were careful not to look at each other.
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