Christmas Eve 2017: Hubris, Humility, and a Dare

2107.12.24 even right nowDelivered at Ames UCC.

©The Rev. Eileen Gebbie

Sermons are written to be
heard, rather than read.
Please join us at 10:30 a.m.
on Sundays.

HUBRIS AND HUMILITY
Christmas is a story of hubris and humility. It is also the beginning of a dare.

The hubris is Rome’s. The Emperor, it says, wants a census of the whole world. Rome does not control the whole world, but clearly Augustus understands his holdings to be the entirety of the relevant world. This story describes how, by his desire and decree, Augustus inconveniences whole populations, regardless of circumstances.

It his hubris, that pride and out-of-proportion sense of self-worth, that put the lives of the vulnerable, including the pregnant, at risk.

But, humbly, a very pregnant Mary complies. Maybe also fearfully and resentfully, but humbly she and her husband Joseph do as they have been told.

And it is a mess. The baby comes before they can reach safe harbor. Rooms are filled. The pains are hard. A barn of some kind must do.

What must Mary have thought? When her pregnancy outside of marriage was announced by an angel, she sang for joy. She’s married now, but in the straw and dark, did she think the angel’s visit a lie, a trick by something other than the divine?

Once Jesus is delivered, Mary is quiet. She will receive unexpected guests who will confirm everything about her son that the angel had described, but she will not sing again. A woman given every cause to brag will instead simply “ponder…in her heart” (Luke 2.19b) all that has happened.

The contrast between Augustus and Mary is enough to feed a lifetime’s ponderings.

The man who thinks he controls the world and would boss everyone in it around on one hand. And on the other a woman, whose openness to holiness means that not even the world’s proprieties can control her. Just one more human who thinks he is entitled to more than other humans. And one rare human who is grateful to be asked to give and remains without boast when she delivers beauty. Augustus, who has made himself into a god, and Mary, who gives her every fiber over to God.

The contrast between hubris and humility never ceases to edify.

But there’s something more emerging in tonight’s story, something that takes breath and bawls with Jesus: the beginning of a dare.
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Bearers of Easter Hope: Mark 13.1–8, 24–37

GoodFridaycrossDelivered at Ames UCC
on March 13, 2016
©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.

Please join us for worship
at 10:45 a.m. on Sundays.

THE END IS NEAR
This temple will crumble. False prophets will betray you. War is inevitable. The Earth will shake and people will starve. These are the signs predicted by Isaiah (13.10, 34.4), Ezekiel (32.7–8),
and Joel (2.10, 31; 3.15).

You will see them very soon. So stay awake! Do not disappoint your God! Be ready!

As Jesus prepares to end his life, he predicts the end of everyone else’s, too.

Why? Because he was the anointed one and knew something others did not? Possibly. But also because Jesus, at least in Mark, was an apocalyptic leader by nature.

And because it had happened before.

APOCALYPSE
Apocalypse comes from the Greek apokalyptein, which means to uncover or reveal. Within an apocalyptic mindset, there is truth to be uncovered or revealed through a being not of this world.  Apocalypse assumes that there can no redemption for humanity without a radical intervention. And, in fact, that intervention is coming. The outcome will be judgment and destruction of the wicked, followed by resurrection, and afterlife.
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