Delivered at Ames UCC
on May 14, 2017
©The Rev. Eileen Gebbie
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Since resurrection day I’ve focused on a succession of new characters in our passages from Acts of the Apostles: Cleopas, Stephen, Philip the Evangelist, and the Ethiopian. Today we have two more, Paul (though we saw him briefly, earlier, under the name Saul) and Barnabas. But there have been two recurring characters or elements that I have avoided until today: male genital modification and the Holy Spirit.
PENISES AND SPIRIT
The Ethiopian is a eunuch. He is a man who has been castrated. This week we have Jewish followers of Jesus stating that the Gentile followers of Jesus must be circumcised as they had been. We have also had talk of metaphoric, or spiritual circumcision. Stephen decries his co-religionists:
You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. (Acts 6.51)
Stephen is saying they have failed to cut away what prevents them from hearing and loving God, from being led by the Holy Spirit.
Paul is also concerned with the work of the Holy Spirit. When he pushes back on the Jewish followers of Jesus, it is through Spirit:
And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as God did to us; (Acts 15.8)
Throughout the Acts of the Apostles there are moments when the Holy Spirit comes upon people, sometimes at baptism, sometimes later. Sometimes the Holy Spirit “falls upon” a whole group at once, sometimes on individuals who have been physically touched by those who have already received the Holy Spirit. The Spirit is, by this account, wholly unpredictable.
Predictability may be one of our biggest problems as humans, at least for we humans who want to rise above our humanity, even just a little bit. The Bible is, in its entirety, a testament to our predictable shortcomings. We want so badly to do better, and yet…
Remember how Abram and Sarai went out into the wilderness to show their faith in God? For decades they wandered. And for decades God promised them a child. But they became impatient. Abram and Sarai let their impatience over take their faith, so they forced the slave Hagar to bear their next generation. As a result, their wanderings extended.
When God made the promise of a child again, it came with two markers: a change in their names to Abraham and Sarah plus circumcision for Abraham and all the men in his household for all time forward.
It is as if our Biblical forebears are saying we need to have some literal skin in the game or we will be lost and aimless forever.