No Fear, No Desperation: Exodus 32.1–14

husharborDelivered at Ames UCC
on October 9, 2016

©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.

Please join us for worship
at 10:30 a.m. on Sundays.

LEADERSHIP TEAMS
When Genya C. preached on the story of Abraham and Sarah a few weeks ago, she shared how it wasn’t until she helped to launch the Godly Play curriculum for grade schoolers here that she came to know about our church leadership teams. Coming for worship with her family, she hadn’t realized all that happens behind the scenes. Genya is now the head of our Christian Ed team. But it’s the Financial Stewardship team I’ve been highlighting of late. They are charged with just that: the management and solicitation of financial gifts to God through Ames UCC.

Earlier this summer the Financial Stewardship team and I were working on the timeline and strategy for 2017. We looked at October for a good Sunday to set for the pledge deadline. When I glanced at the scripture schedule and saw today’s was about the golden calf, I said, “Oh, it has to be October 9.” Because what better story is there for talking about money and God than one of creating false idols? The preaching possibilities seemed to be many: Don’t make money your idol, money isn’t God, faith isn’t a shiny object.

Actually preparing such a sermon, though, feels bad. The result can only be pastor as finger-wagging nag or holier-than-thou know-it-all. Even if I confessed all of my personal financial mistakes and failures to give generously to church, the physical dynamics of this room would still put me in a position to sound like a real scold.

And it wouldn’t be an accurate depiction of the text.

FLIGHT
Look at what has happened: The people got ready to flee, marked their homes and themselves as loyal to God and then they fled. Their passage out of slavery was terrifying: An army bore down on them; a body of water blocked their way. But they got out. Just as God has done so many times for the subjugated, a way showed up out of no way. The sea of reeds revealed a path and to safety they went.

Or a semblance of safety. Moses and his people didn’t have a destination other than not-Egypt. And they did not have much food. They took on faith that God would guide them to a place where they could live without fear and with sufficient manna.

Once in the wilderness the people found God too loud and shocking, so they asked Moses to do all of the talking. Moses said yes and continued to embody the holy presence that they needed to stay strong. But sometimes Moses went away. Sometimes Moses was called to be in a different kind of communion with the divine, out of their eye sight and ear shot.

He had been gone from the Hebrews for upwards of 40 days by the time they turn to Aaron for help.

I can imagine that might have been stressful. Despite all of the evidence the Hebrew people have that they will be okay, it is still scary to be out of a house, with no permanent kitchen. And they believed that God had abandoned them once before. After all, it felt like God had allowed them to go from power in Pharaoh’s house then down into slavery. So if Moses is their link to God and Moses is gone, a bit of anxiety is understandable.
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Just in Case: Exodus 12.1–13 and 13.1–8

uncertainwildernessDelivered at Ames UCC
on October 2, 2016

©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.

Please join us for worship
at 10:30 a.m. on Sundays.

INTERESTING
I’m going to start with the interesting, and then go to the urgent and the uncertain.

Last week we met Joseph, descendant of Abraham, Isaac, and Jacob/Israel. He rose to great power in Egypt. But over time God’s promise of many generations to Joseph’s family became intolerable to the rulers of Egypt. Over time, the pharaohs felt the need to control these alien people as they would enemies, as they would property.

By Moses’ generation, the Hebrew people are enslaved. Moses was born at a time of pogrom so his mother found a way for him to be adopted into Pharaoh’s home. He grew up with a princess for a mom, but had to flee that life of privilege after murdering an overseer who was brutalizing Hebrews.

But God lured him back. God convinced Moses that if he would yes, together they would set Moses’ original people free.

When we catch up with Moses today, God has given Pharaoh the chance to do the right thing. But each time Pharaoh refuses, a plague besets the Egyptian people. After nine refusals and plagues, God promises a tenth and final plague: a virus that will wipe out first born males just as Pharaoh had done so many times himself.

Before taking that final step, though, God needed more people than just Moses, to say yes to liberation.

And so on this night before the great escape it was important for the people to mark themselves and their homes. Like Moses, they needed to formally and publicly declare themselves as ones allegiant to the God of Abraham, Isaac, Jacob/Israel, and Moses. Thus the shared meal and blood on the lintel.

But that’s not the only way the Hebrews distinguish themselves from others. In this passage we also hear about the establishment of a new Hebrew calendar, a new first month of a new year. It is a new way of tracking time for a new life.

And then they flee, leaving behind God’s destruction.

Here the interesting bit: The ritual meals of unleavened bread and meat likely already existed before any flight from captivity.
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Pledge to Bring God’s Vision to Life: Genesis 37.3–8, 17b–22, 26–34, 50.15–21

bustedupfamilyDelivered at Ames UCC
on September 25, 2016

©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.

Please join us for worship
at 10:30 a.m. on Sundays.

JOSEPH’S STORY
Our schedule of scripture this fall is taking us on an interesting walk through the formation, the dissolution, and legacies of families.

It began with the first human, split then into two. The first two humans betray God. But they live to make a family. One of those children betrays God, parents, and a brother through murder. But the generations persist.

Last week we met Abraham and Sarah. Abraham and Sarah were old and infertile and without home. They were cynical but they were also kind. And eventually Abraham and Sarah had a child together. That child, Isaac, came with the promise of many more generations to come.

Isaac and his wife Rebekah have two children, children are Jacob and Esau. Jacob acts up a lot. He steals his brother Esau’s rights as first born son. Jacob dreams of heaven and he wrestles with an angel, Jacob becomes Israel. Israel has four wives and many children. But with Rachel he has Joseph.

As much of Joseph’s story that we heard today, we skipped a lot. Once enslaved in Egypt, Joseph is able to outsmart a false assault charge and rise to the ranks of highest power in Pharaoh’s court. Thanks to going through these terrible trials, Joseph is in the position to influence power when he has dreams of famine and the need to be prepared. Joseph saves his master and even his own cruel brothers from starving to death.

Joseph ultimately forgives those brothers, is reunited with his father Jacob/Israel, and is able to mourn him when he dies. Joseph, the youngest brother, then becomes the patriarch of the clan and lives to see many generations after himself.

Between the international and court politics, and the jealousy, and the forgiveness it is a truly rich story. But I want to start today with dreams that provide for the future. I want to talk about stewardship.
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Jacob’s Greed and Our Pledges: Genesis 32.22–30

Delivered at Ames UCC on September 27, 2015
©The Rev. Eileen Gebbie

Sermons are written to be heard rather than read.
We worship at 10:45 a.m. Please join us.

FAMILY OF ORIGIN
Unlike so much of the gospels, which have pretty discrete stories, Jacob’s saga is long and complicated. We cannot read any of the episodes independently as we might a parable.

Jacob is the child of Isaac and Rebekah. Remember, Isaac is the miracle child of Abraham and Sarah. So Jacob is part of the fulfillment of God’s promise to Abraham and Sarah: that they would have a home and a great many descendants.

Jacob was born a twin. His brother is Esau. Esau was born first, with Jacob holding onto his heel as if to hold him back or shove him aside so that Jacob himself might be first born. Even as they grew, Jacob wouldn’t let the issue go. Esau came home very hungry one day. Jacob offered him some lentil stew on the condition that Esau give up his birthright. Esau did.
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