Delivered at Ames UCC on November 18, 2018
©The Rev. Eileen Gebbie
Sermons are the result of pastoral preparation, congregational presence, and Holy Spirit participation. Please join me in that mysterious but always delightful process at 10:30 a.m. on Sundays, except in July and August when times vary. Check the calendar for details.
Human beings are a wordy kind of creature. Maybe other mammals and molecules are, too, I don’t know. But we certainly are. We love to use words, to talk, to communicate. We are hungry to have our words heard, read, understood. That’s a chunk of the appeal of social media, right? Having an audience and people to read our words is a thrill.
So let me ask you this: What is your favorite word? What is your absolute favorite word? Is it a funny word, like supercalifragalisticexpialidotious, or a word unique to your profession like praxis or bouillabaisse, or a word that makes your heart strings thrum like love? What is your favorite word?
Now, what is your favorite word from the Bible? I can’t get my list down to one, so here are four of mine: hineni, hesed, surely, and shall.
Abraham wandered with his family for decades. For decades they had no permanent home and he and his wife Sarah had no legacy, for they were infertile. After an arduous old age, though, Abraham saw his way through the veil that he kept between himself and God. So when God calls to him after he has a home, after he has two children, Abraham can reply, “hineni,” here I am.
God, of course, knows where Abraham is, so what Abraham is really saying is, “Here I am in all that I am, fully available to you, fully aware that I cannot know all that you are, yet here I am without reservation for your will.” Hineni is a responsive presence, it is a posture of devotion. If it wouldn’t be so out of character for worship in our church, I would invite you to stand, to feel in your legs, arms, torso, and head that kind of receptivity.
Hineni: one word that expresses the outcome of a lifetime spent walking toward God.
Hesed is also the result of walking toward God, but this time in relationship to other people.
You’ll remember that just over the summer we spent three weeks on the book of Ruth, with a shadow puppet version thanks to the Petefish-Schrag family and friends.
God never appeared in the puppet version or in the book of Ruth. But Ruth and Naomi and Boaz, in the choices that they make to care for each other, despite desperate and tricky social circumstances, exude and enact hesed, the lovingkindness of God. Hesed is a love shown in “loyalty and commitment that go beyond the bounds of law or duty”1 it is to manifest God in the world between people. In hesed, we choose others, their physical safety and their good health, over and above what our communities may provide or our laws even allow.
Hesed: one word that expresses our innate, though often inert, capacity to be the good neighbors God invites us to be.