First, Rest in God: John 2.13–25

2018.2.21 new
Delivered at Ames UCC
on January 21, 2018

©The Rev. Eileen Gebbie

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Part of me really loves this story.

It’s the part of me that grew up watching Jesus Christ Superstar and its temple scene with women, guns, and sunglasses up for sale. It’s the part of me that loves the liberation inherent in our tradition’s theology: freed slaves, women prophets, direct confrontation with those who are complicit in or mimic the power structures of occupation.

It’s this kind of story that allows me to continue to seek God through Jesus Christ. I could not walk a path that does not eliminate false, human-made barriers to God; I need a path that strips me of my blinders to corruption and self-centered comfort.

This story sounds different today, though. I’m not sure I can even hear this story today over all of the rest of the fighting in our world.

I thought about putting together a list of the kinds of back-and-forth juvenilia and nastiness from our elected officials on Twitter or some of the commentary over the recent controversy regarding vulgarity in the White House, our house. But I couldn’t bring myself to read them and saw no value in inflicting them on you afresh. You already know.
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Some People Think I Hate White People

some people





©The Rev. Eileen Gebbie

I have been teaching, preaching, and posting about racism and the unearned advantages white Americans have for a long time.

It is not a comfortable topic for a lot of white people: Low income white Americans aren’t feeling advantaged. High income white Americans attribute their success to their hard work. All of us are taught that whiteness is not a race: people of color have a race, but we are some how race neutral.

And each of those statements is broad generalizations warranting a great deal more discussion and conversation.

However, I have only recently been getting any takers, at least on Twitter, and I would not say that they were really interested in dialogue as much as diatribe.
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