What is the Next Right Thing?: Philippians 1.1–18a

2018.5.6 indecentDelivered at Urbandale UCC
on May 6, 2018

©The Rev. Eileen Gebbie

GREETINGS
Grace to you, Urbandale UCC, and peace from God our Creator and your siblings in faith and in wonder at Ames UCC. I am Eileen Gebbie, the senior minister at Ames UCC, where I have the honor of serving with Pr. Hannah Hannover, the minister for families with kids (and the rest of us).

We are the oldest church in Ames, having beat out the United Methodists across the street by one year, and worship in a classic brick sanctuary. But on the exterior of our traditional space are testimonies to our contemporary faith: a God is Still Speaking rainbow banner and another proclaiming our love of our Muslim neighbors and all refugees.

We have been a Just Peace church since 1986, and a devoted team rings our memorial bell every Wednesday as a reminder. And we have been Open and Affirming for 18 years. I understand that next week you are celebrating the 25th anniversary of your own vote to become Open and Affirming. That would have been in 1993, if my math is right.

BALLOT MEASURE 9
In 1993 I was in my home town of Portland, Oregon. In the fall of 1992, I and my fellow Oregonians voted on the first anti-gay ballot measure in the United States. I should clarify, it was the first anti-gay and anti-pedophile ballot measure in the U.S. because the authors assumed they were one and the same.

In the year leading up to that vote, the measure’s supporters threw every homophobic and ignorant argument at us that you can imagine and that I cannot repeat in a house of God. But, of course, they did it in the name of God. In the name of God they conflated love with abuse, mutuality with violence. It was ugly. The late Donna Red Wing was on the forefront of our defense and received death threats as thanks.

I wish I could say the results offered redemption, but they didn’t really: We defeated the measure by only 56%. Not 90%, not 80%, not even 70%. Not a number that would demonstrate that ignorance and religious bigotry were minority positions to rebut and a minor problem to solve. It left me shaky. And it landed me, with many others, firmly and far beyond the walls of any Christian church.

I know that Iowa has been on the forefront of gay rights, and that gay marriage became legal here in 2009, but I can imagine that in 1993 there were plenty of Christian people in Iowa who would have agreed with the Christian people in Oregon who favored legal bigotry.

That’s the environment in which this Christian church offered a different witness to God in Christ. That’s the culture in which this Christian community stood in solidarity with their—our— queer siblings in Christ.

The same queer solidarity that got Jesus killed and kept his movement alive.

SOLIDARITY
Look at the company Jesus kept: At any given moment he may have been with women householders like Martha, compromised tax collectors like Zacchaeus, bereft Roman soldiers like the one with the sick servant, bereft fathers who begged for the life of their daughters when so many other Biblical dads let them die or worse, hungry people who needed food and rich people who eventually paid for his grave.

The company Jesus kept was indecent, it was improper, and it went against all that was socially right. The disciples and apostles, like Paul, kept it up after the Easter mystery.

PAUL
Paul, the Jewish Roman citizen and persecutor of followers of the Way, had an epiphanic encounter with his God through Christ, and became a most fervent teacher, preacher, and traveler on behalf of that same Way he once scorned. Paul traveled thousands of miles over hundreds of hours to nurture the growth of countercultural holy feasts and practical care.

It was hard.

There’s evidence in the letters to the Corinthians and to the Galatians that Paul and other preachers did not agree. The Acts of the Apostles reveal tense negotiations between Paul, who never met Jesus the man, and the disciples who had.

And Paul can be as hard on us as any contemporary oppressor, like all of that business about silent women and obedient slaves. That’s not gospel, that’s not good news; that’s cultural violence.

But Paul did follow Jesus’s radical relationality by bring together people who were Jewish and those who were not. And he did leave us with a model of passionate service and public love, as in the opening of this letter to the Philippians:

I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now.

That’s how I feel being in a space that has for 25 years offered a living, Christ-like solidarity, one that has wrestled with the baggage of our religious tradition to bear witness to the truth of our faith. You have practiced passionate service and public love. And I thank God for knowing of you. Because of you, I have joy to pray. And, as Paul shows, such joy and thanks leads to hope.

NEXT?

And this is my prayer, Paul continues, that your love may overflow more and more with knowledge and full insight to help you to determine what is best

Paul hopes that the Philippians’ faithfulness to the queer company of Christ will lead to more knowledge and insight so that they will always do what is best.

2018.5.6 white churchesI share this hope and this prayer for the entire United Church of Christ. As far as the UCC has come in welcoming people who are LGBTQIA, we are still only 30% officially Open and Affirming.

And despite our significant accomplishments for racial justice, we remain a highly racially segregated branch of the Christian family tree.

As of 2016, 86% of UCC churches are overwhelmingly or exclusively white. Only 5% of our churches identify as multiracial. In their statistical reporting, the national church notes that in 2006 the number of white churches was at 90% and multiracial at 1%, so there has been some movement toward the middle, but not much.

Why have we been more successful in the ONA movement than movements for other marginalized, demonized, and falsely characterized people?

Is there anything each of our churches might do or stop doing to be more genuinely welcoming and safe for people of color? Not for our sake, not so that we white people can feel good about ourselves, but for the sake of the body of Christ.

Who have we left outside the church walls now?

How will we continue to be counter-cultural feast-makers and practical caregivers?

How might the passionate service and public love we celebrate today overflow into more knowledge and insight to help us know what to do next?

FINAL THANKS
I am glad for the opportunity the Central Association of the Iowa Conference of the UCC provided to remind us that the church is bigger than our individual congregations.

It means that the body of Christ, that queer configuration of grace, repentance, feasting, prayer, humility, boldness, justice and every variety of human expression imaginable is even bigger still.

I thank God when I remember this.

And, again, I thank you.

I do not know if the vote 25 years ago was easy or it was hard, but either way, I know that it put you firmly on that old and dusty Way.

Thank you. Thank you. Thank you.

AMEN

Love of Neighbor: Hebrews 13.1–3


1875002116
Delivered at Congregational UCC in Newton, IA during the Central Association of the Iowa Conference of the United Church of Christ
Fall 2017 Meeting

October 28, 2017

©The Rev. Eileen Gebbie

Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. Remember those who are in prison, as though you were in prison with them; those who are being tortured, as though you yourselves were being tortured.

SEEMINGLY INNOCENT
Ames UCC celebrates its 152nd anniversary in a few weeks. We are the oldest congregation in Ames but we are not the biggest nor the richest. We have an old-fashioned Congregational-style church downtown. It has a leaky roof and exceptionally narrow pews.

We have 202 members. I’m the only full time staff person. We are overwhelmingly white and straight. We are school teachers and medical techs; professors and corporate engineers. We are small business owners and retired farmers; food service workers and stay-at-home moms. We have a great mix of generations.

Basically what I’m saying is that if you walked in tomorrow for worship, you would not think, “Ah, this is a hotbed of heretical radicals.”

There might be a few cues that ours is a house of God that has not been frozen in the amber of time: sometimes we have a rainbow God is Still Speaking banner up. We always have one up about supporting Muslims and refugees. And I’m the third gay pastor. We also do a fair amount of public work around affordable housing, food, and refugees, and soon we will begin on accessibility of mental health care.

But, again, I don’t think many people would see us as a threat to God and civilization. Or, I didn’t think that until Wednesday morning.

ABOMINATIONS AND APOSTATES
On Wednesday morning, I learned that we are apostates, Satanists, a “pedophile filthfest.” We are the church from Revelation that portends the end of the world. We are not Biblical.

And it is all my fault. Well, partly.

It is the church’s fault for letting a woman be a pastor in the first place, given how easily we are swayed by Satan. And I clearly must be under the sway of evil: a woman who dares teach men, who has tattoos, who is married to another woman in the eyes of the nation, and God, thanks to Community UCC in Champaign, IL.

There are legions of prayer warriors now praying for my soul—both its damnation and its salvation—so that I do not corrupt any more innocent and apparently simple-minded people like those in Ames.
Continue reading

Love Wins

22218394_1674120785954907_6048896865063890605_oOn the evening of Tuesday, October 24, a Christian blogger posted about a planned Halloween party at my church. The party was explcitly for LGBTQIA+ kids and their friends. When I got up on Wednesday, October 25, the day of the party, I was met by the now all-too-common violence that the Internet facilitates so well.

Below is an email I sent to the congregation in response to this. I also posted it on our Facebook page. As of this writing, my message has been seen by over 63,000 people—and we have gained nearly 200 new followers on our Facebook page. God’s good news of radical welcome will always find a way!

©The Rev. Eileen Gebbie

The United Church of Christ has, as a national denomination, long been on the forefront of not only prophetic witness but prophetic action. We have heard God’s call not to be a stiff-necked people or to make false idols. Therefore, we resist the temptation to deny scientific knowledge or worship the Bible as if it is God rather than precious stories about God. Ours is a faith found in the intersection of our sacred scripture, prayer, and life lived in Christian community.

Recently, fellow seekers of God from different branches of the Christian family tree have been critical of our Open and Affirming (ONA) position and a Halloween event that specifically welcomes LGBTQIA+ youth and their friends. The result has been a barrage of online messages and Facebook posts, some simply curious and others clearly bullying.

On the eve of the 500th anniversary of the Protestant Reformation, this moment is a reminder that there has never been one kind of Christianity. Not in the days and months after the ministry, murder, and mystery of Jesus Christ, nor in the centuries since. At Ames United Church of Christ, we stand confidently in our conviction that the diversity of human gender and sexual expression is just one more example of the gorgeous outcome of God’s invitation to create with the tehom, a truth with basis not only in love but in biology.

My request to those who stand in solidarity with our church’s expression of faith is to not engage with online posters, bullies, or trolls. I know the temptation, but in cyberspace there is no potential for conversation, not the kind Jesus calls us to have face-to-face and heart-to-heart.

If you are so moved, you are welcome to give the church a high rating on our Facebook page, make an independent post on our “wall,” and to be with us in worship on Sunday, October 29 at 10:30 a.m. The topic is why building temples to God is a way to avoid a spiritual journey with God. Perhaps that is where some of this distress is rooted: Ames United Church of Christ is choosing God over the temples of tradition, fear, and ignorance.

Yours along The Way,

The Rev. Eileen Gebbie, MA, MDiv
Senior Minister

Love, over Rules: Mark 12.28–44

greatest commandmentDelivered at Ames UCC
on March 6, 2016
©The Rev. Eileen Gebbie

Sermons are written to be
heard rather than read.

Please join us for worship
at 10:45 a.m. on Sundays.

LENTEN RECAP
We started Lent, four weeks ago, with a look at the cross. I suggested that the cross does not stand for God’s will to suffer but our own experience and perpetuation of suffering through wrong relationship.

On the second Sunday I named the cross as a revelation of God in the world, one as startling and clear as the burning bush. And it is a revelation that invites repentance. Repentance as in coming to terms with the brokenness we know in ourselves so that we may be better shaped by love.

Last week CTS student Greg Rose shared his open-ended journey and a message about stewardship not only of our Earthly resources, but the call to ministry God extends to each of us.

If anyone was ever a steward of his call from God, it was Jesus. That call, at least in its initial form, is coming to an end.
Continue reading

Dear White Christians

By Eileen Gebbie

Published here on Feb. 8, 2016 in the Ames Tribune.

In the Christian tradition, Wednesday, February 10 is known as Ash Wednesday. It marks the beginning of Lent, a 40 day period (excluding Sundays for convoluted, medieval reasons) that prepares us for our highest of holy days, Easter. Lent is marked by quieter, more meditative Sunday services and simplifying the visuals (like fabric art and candles) in our sanctuary. We pastors who wear robes to lead worship will switch from white to black and wear purple-colored stoles (those long scarves). As a result, Easter morning, with its flowers and white banners and loud alleluias, becomes that much more of a celebration.

Another common Lenten practice is to intensify our corporate spiritual work with mid-week meals and study. At Ames UCC, that means a soup supper at 5:30 p.m., a book study at 6:15 p.m., and a choice of choir practice or 30 minutes of meditation at 7 p.m. (beginning Wednesday, February 17).
Continue reading